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Debate: Polygamy
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- Argument: Polygamy is valuable in communities with a shortage of males
- Argument: You cannot criminalize polygamy and not adultery
- Argument: Polygamy laws deter crime-reporting by those within these communities
- Argument: Consenting adults should be free to engage in polygamy
- Argument: Abuses happen in polygamy and monogamy; why alienate polygamy
- Argument: Polygamous women are being brain-washed and don't have a choice
- Argument: Polygamy reduces the impulse to adultery and resulting divorces
- Argument: Polygamy is only appropriate when a man can provide for more than one wife
- Argument: In tolerant societies why single out and criminalize polygamy?
- Argument: Criminalizing polygamy unfairly alienates immigrant polygamists
- Argument: Polygamy provides for male promiscuity and female desires for security
- Argument: Polygamy counters loneliness associated with small two-parent families
- Argument: Polygamy helps ensure that fathers stick around for their children
- Argument: Polygamous families provide women with an ideal support network
- Argument: Jealousies between polygamous wives can be contained with a sense of "sisterhood"
- Argument: Polygamy can help a society increase its population size
- Argument: It can be ensured that all polygamists are of consenting age
- Argument: Polygamous wives are deprived a right to participate in choosing new wives
- Argument: Legal polygamy could require that wives consent to adding new wives
- Argument: Polygamy leaves some men with no women to marry; socially destabilizing
- Argument: If polygamy is bad for individuals, let them figure it out on their own
- Argument: Religious polygamy is the victim of unfair prejudices
- Argument: Polygamy's long and widespread history suggest it has merit
- Argument: Polygamy is no worse than modern serial monogamy
- Argument: Most plural marriages involve girls in teens that can't "choose"
- Argument: Many polygamist women are forced to marry blood relatives
- Argument: Polygamy can be viewed as the enslavement of wives by men
- Argument: Many polygamist wives are denied birth control and choice in conception
- Argument: Polygamous women can choose the right husband, even if he is married
- Argument: Polygamous women can scrutinize married men in action before marrying
- Argument: Polygamous wives have security of husbands not having to divorce to re-marry
- Argument: Polygamy provides wives with a sisterhood of life-long friends
- Argument: Polygamous families are more dynamic and nurturing of diverse interests
- Argument: Polygamy ensures men don't shirk commitments to those they have sex with
- Argument: Polygamy is an empowering lifestyle for women
- Argument: Women in polygamous communities have no options so no choice
- Argument: Polygamous women do not receive a fair commitment from their husbands
- Argument: Polygamy has long been part of many religious traditions
- Argument: Criminalizing polygamy applies a moral double standard
- Argument: Criminalizing polygamy violates the right to freedom of religion
- Argument: Polygamy sacrifices love between mates to other considerations
- Argument: Polygamous marriages are typically hierarchical and undemocratic
- Argument: Polygamous family dynamics are complicated and unstable
- Argument: Polygamy is not supported in the Bible
- Argument: Polygamy makes individual wives feel that they are insufficient
- Argument: Polygamy causes jealousy and competition between wives
- Argument: Competition between wives for husband's attention erodes the sisterhood
- Argument: Polygamy subjects children to an environment of rivalry and insecurity
- Argument: Polygamous fathers can't give their children adequate attention
- Argument: Polygamy fosters the spread of venereal diseases between wives
- Argument: Priesthoods frequently take wives away from unruly husbands
- Argument: Most mormon polygamy priesthoods uphold "the freedom to be oppressed"
- Argument: Doctrines and Covenants Section 132 forces polygamy on followers with the threat of damnation
- Argument: Polygamy does not exist for religious reasons
- Argument: Religious polygamists often see their religious laws as above state law
- Argument: Polygamist priests convince women that God made them inferior
- Argument: Polygamy allows men to avoid controlling their sexual impulses
- Argument: Polygamy will always be sexist with patriarchal polygyny predominating
- Argument: Polygamy increases wives held by wealthy men, increasing inequality
- Argument: With a lower availability of women, polygamy creates bitter competitions between men
- Argument: Polygamy is not equivalent to gay marriage in nature
- Argument: Polygamy creates a competition for women that lowers age of marriage
- Argument: Polygamous men are strained in managing household complexities
- Argument: Polygamy leaves women sexually unsatisfied and prone to adultery
- Argument: Legalizing polygamy will cause all women to worry about husbands pursue new wives
- Argument: Legalizing polygamy could spread the institution and its social harms
- Argument: Large polygamous families generally enjoy lower quality of life
- Argument: Polygamy wrongly promotes patriarchal principles in society
- Argument: Older wives suffer when new wives enter a polygamous marriage
- Argument: Polygamous divorce is a legal nightmare in dividing children and property
- Argument: Attempts to enforce the criminalization of polygamy have failed badly
- Argument: Raids on polygamists are traumatizing to these communities
- Argument: Polygamous husbands effectively own their wives
- Argument: Polygamous husbands often favor wives that give the most sexual favors
- Argument: Fundamentalist polygamy dress codes are misogynous and oppressive
- Argument: Polygamy ordains men to dominate and abuse wives
- Argument: Religious polygamous men are "empowered by God" to abuse wives
- Argument: Polygamous families provide good financial support networks
- Argument: Polygamy has a long-standing history in Judaism
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